[56] Ancient editions of Sappho, possibly starting with the Alexandrian edition, seem to have ordered the poems in at least the first book of Sappho's poetry – which contained works composed in Sapphic stanzas – alphabetically. She was probably born around 630 BC on the island of Lesbos. In 1959, Denys Page, for example, stated that Sappho's extant fragments portray "the loves and jealousies, the pleasures and pains, of Sappho and her companions"; and he adds, "We have found, and shall find, no trace of any formal or official or professional relationship between them, ... no trace of Sappho the principal of an academy. Ten names are known for Sappho's father from the ancient testimonia;[e] this proliferation of possible names suggests that he was not explicitly named in any of Sappho's poetry. [52] There may have been more than one Alexandrian edition – John J. Winkler argues for two, one edited by Aristophanes of Byzantium and another by his pupil Aristarchus of Samothrace. Sappho was a lyric poet from the island of Lesbos who lived in Archaic Greece. [82] Sappho's poetry often uses hyperbole, according to ancient critics "because of its charm". Years later, they were granted permission to come back. Tradition names her mother as Cleïs, though ancient scholars may simply have guessed this name, assuming that Sappho's daughter Cleïs was named after her. A tradition going back at least to Menander (Fr. Many of the surviving fragments of Sappho contain only a single word[46] – for example, fragment 169A is simply a word meaning "wedding gifts",[68] and survives as part of a dictionary of rare words. recent questions recent answers. [133] This story may well be apocryphal, especially as Ammianus Marcellinus tells a similar story about Socrates and a song of Stesichorus, but it is indicative of how highly Sappho's poetry was considered in the ancient world. At present, there is no reliable portrait of Sappho. This was the period of the sages Thales, considered, by Aristotle, the founder of natural philosophers, and Solon, the lawgiver … describes her as pantelos mikra, quite tiny. [110] Various cultural contexts and social roles played by Sappho have been suggested, including teacher, cult-leader, and poet performing for a circle of female friends. [66] During the Roman period, by which time the Attic dialect had become the standard for literary compositions,[67] many readers found Sappho's dialect difficult to understand[64] and, in the second century CE, the Roman author Apuleius specifically remarks on its "strangeness". [112] At the beginning of the twentieth century, the German classicist Ulrich von Wilamowitz-Moellendorff posited that Sappho was a sort of schoolteacher, in order to "explain away Sappho's passion for her 'girls'" and defend her from accusations of homosexuality. [18][d] In 1879, the first new discovery of a fragment of Sappho was made at Fayum. A tradition that dates back at least to Menander tells that Sappho committed suicide by leaping into the Ionian Sea from the Leucadian cliffs for love of a ferryman named Phaon. Her poetry was well-known and greatly admired through much of antiquity, and she was among the canon of nine lyric poets most highly esteemed by scholars of Hellenistic Alexandria. [152] Theodor Bergk's 1854 edition became the standard edition of Sappho in the second half of the 19th century;[153] in the first part of the 20th, the papyrus discoveries of new poems by Sappho led to editions and translations by Edwin Marion Cox and John Maxwell Edmonds, and culminated in the 1955 publication of Edgar Lobel's and Denys Page's Poetarum Lesbiorum Fragmenta. [79] Unexpected word-play is a characteristic feature of her style. [80] An example is from fragment 96: "now she stands out among Lydian women as after sunset the rose-fingered moon exceeds all stars",[81] a variation of the Homeric epithet "rosy-fingered Dawn". Whilst her importance as a poet is confirmed from the earliest times, all interpretations of her work have been coloured and influenced by discussions of her sexuality. According to Athenaeus, Sappho often praised Larichus for pouring wine in the town hall of Mytilene, an office held by boys of the best families. An exalted artist who created lyrical poems meant to be set to song, her work expressed love for men and women while also paying homage to the deities of the times. [84], Leslie Kurke groups Sappho with those archaic Greek poets from what has been called the "élite" ideological tradition,[h] which valued luxury (habrosyne) and high birth. [151], In 1652, the first English translation of a poem by Sappho was published, in John Hall's translation of On the Sublime. While we know little that is certain of her life, we do know Sappho was born in the city of Mytilene on the Greek island of Lesbos, off the coast of Turkey in the late 7th Century BC. No contemporary historical sources exist for Sappho's life—only her poetry. She is the first person, in written history, to bring about the subjectivity of one's self and life. [147] Horace called her "mascula Sappho" in his Epistles, which the later Porphyrio commented was "either because she is famous for her poetry, in which men more often excel, or because she is maligned for having been a tribad". [156] Even after Sappho's works had been lost, the Sapphic stanza continued to be used in medieval lyric poetry,[138] and with the rediscovery of her work in the Renaissance, she began to increasingly influence European poetry. Little is known of her actual life, though she was born around 620BC, and died approximately 50 years later. In the early seventeenth century, John Donne wrote "Sapho to Philaenis", returning to the idea of Sappho as a hypersexual lover of women. One ancient tradition tells of a relation between Charaxus and the Egyptian courtesan Rhodopis. She was likely born around 630 BC in the city of Mytilene on the island of Lesbos. Sappho’s father was the famous writer Lawrence Durrell; her mother was his second wife, Yvette(Eve) Cohen, a native of Alexandria, Egypt. Most women of wealthy families married according to the traditions and customs of their city-states and Sappho's wealth would not have made her immune to the expectations of her family and society. [124] The earliest surviving poem to do so is a third-century BCE epigram by Dioscorides,[125][126] but poems are preserved in the Greek Anthology by Antipater of Sidon[127][128] and attributed to Plato[129][130] on the same theme. [9][10] The testimonia are also a source of knowledge regarding how Sappho's poetry was received in antiquity. Where was Sappho born? Herodotus, the oldest source of the story, reports that Charaxus ransomed Rhodopis for a large sum and that Sappho wrote a poem rebuking him for this. [20], Sappho clearly worked within a well-developed tradition of Lesbian poetry, which had evolved its own poetic diction, meters, and conventions. Sappho was one of the most celebrated poets of the antiquity. She was likely born around 630 BC in the city of Mytilene on the island of Lesbos. Sappho was a poetess of Ancient Greece. Sappho grew up with her three brothers: Erigyius, Larichus, and Charaxus. [160], It was not long after the rediscovery of Sappho that her sexuality once again became the focus of critical attention. [62] Another contributing factor to the loss of Sappho's poems may have been the perceived obscurity of her Aeolic dialect,[63][64][62][65] which contains many archaisms and innovations absent from other ancient Greek dialects. Most recently, major discoveries in 2004 (the "Tithonus poem" and a new, previously unknown fragment)[74] and 2014 (fragments of nine poems: five already known but with new readings, four, including the "Brothers Poem", not previously known)[75] have been reported in the media around the world. [136] In the first century BCE, Catullus established the themes and metres of Sappho's poetry as a part of Latin literature, adopting the Sapphic stanza, believed in antiquity to have been invented by Sappho,[k][138] giving his lover in his poetry the name "Lesbia" in reference to Sappho,[139] and adapting and translating Sappho's 31st fragment in his poem 51. Being born on the Isle of Lesbos she is also referred to as the first Lesbian poet. Other sources say that Charaxus' lover was called Doricha, rather than Rhodopis. According to a literary papyrus of the second century A.D., she was “pantelos mikra,” which means quite tiny. [105], All critical comment is, of course, embedded in the values of its time, and the world view of the person writing it. [53], The Alexandrian edition of Sappho's poetry was based on the existing Athenian collections,[50] and was divided into at least eight books, though the exact number is uncertain. While it is natural to suppose some commonality of experience between Sappho's poetic personaand the historical Sappho, scholars have rejected a biographical reading of the poetry and have cast grave doubts on the reliability of the later biographical traditions from which all more detailed accounts derive. Answer to: Where was Sappho born? [51] This is not certain – ancient sources tell us that Aristarchus' edition of Alcaeus replaced the edition by Aristophanes, but are silent on whether Sappho's work, too, went through multiple editions. [113] The view continues to be influential, both among scholars and the general public,[114] though more recently the idea has been criticised by historians as anachronistic[115] and has been rejected by several prominent classicists as unjustified by the evidence. 615-600 BC. Her birth was sometime between 630 BC and 612 BC, and it is said that she died around 570 BC. Sappho was born into an aristocratic family on the island of Lesbos, Greece sometime around 615 B.C. She was often hailed as “The Poetess”, just as Homer was referred to as “The Poet”. [2] In ancient times, Sappho was widely regarded as one of the greatest lyric poets and was given names such as the "Tenth Muse" and "The Poetess". The dates of Sappho or Psappho are not known. Being born on the Isle of Lesbos she is also referred to as the first Lesbian poet. [27] The legend may have resulted in part from a desire to assert Sappho as heterosexual. Sappho's sexuality has long been the subject of debate. She was sometimes referred to as "The Poetess", just as Homer was "The Poet". In 1508 Aldus Manutius printed an edition of Dionysius of Halicarnassus, which contained Sappho 1, the "Ode to Aphrodite", and the first printed edition of Longinus' On the Sublime, complete with his quotation of Sappho 31, appeared in 1554. [110] However, the performance contexts of many of Sappho's fragments are not easy to determine, and for many more than one possible context is conceivable. Furthermore, although Andros is a real Greek island, its name is a variation of the Greek word "ἀνήρ" (aner), which means man. elite. She was married (Attic comedy says t… Sappho and her family were exiled from Lesbos to Syracuse, Sicily, around 600 BCE. [123], In antiquity Sappho's poetry was highly admired, and several ancient sources refer to her as the "tenth Muse". Parker argues that Sappho should be considered as part of a group of female friends for whom she would have performed, just as her contemporary Alcaeus is. Sappho was an ancient Greek female poet who wrote lyrical poetry famous for its intense passion and description of love. [20] These legends appear to have originated in the renaissance – around 1550, Jerome Cardan wrote that Gregory Nazianzen had Sappho's work publicly destroyed, and at the end of the sixteenth century Joseph Justus Scaliger claimed that Sappho's works were burned in Rome and Constantinople in 1073 on the orders of Pope Gregory VII. [111], One longstanding suggestion of a social role for Sappho is that of "Sappho as schoolmistress". [97] These ancient authors do not appear to have believed that Sappho did, in fact, have sexual relationships with other women, and as late as the tenth century the Suda records that Sappho was "slanderously accused" of having sexual relationships with her "female pupils". Today, it is generally accepted that Sappho's poetry portrays homoerotic feelings:[106] as Sandra Boehringer puts it, her works "clearly celebrate eros between women". [42] This may have been as a result of her family's involvement with the conflicts between political elites on Lesbos in this period,[43] the same reason for Sappho's contemporary Alcaeus' exile from Mytilene around the same time. Most likely, she was able to live as she pleased b… She was from a wealthy family from Lesbos, though her parents' names are uncertain. Most of Sappho's poetry is preserved in manuscripts of other ancient writers or on papyrus fragments, but part of one poem survives on a potsherd. Some of her poetic predecessors were Arion and Terpander. Sappho's father's name is less certain. [20] Fragments of Sappho continue to be rediscovered. According to Athenaeus, Sappho often praised Larichus for pouring wine in the town hall of Mytilene, an office held by boys of the best families. This happened possibly because Sappho never downright named him in any of her works. M.L. Sappho (/ˈsæfoʊ/; Attic Greek Σαπφώ Aeolic Greek Ψάπφω, Psappho) was a Greek lyric poet, born on the island of Lesbos. [51] In the fifth century BCE, Athenian book publishers probably began to produce copies of Lesbian lyric poetry, some including explanatory material and glosses as well as the poems themselves. [47] Ancient authors claim that Sappho primarily wrote love poetry,[48] and the indirect transmission of Sappho's work supports this notion. There are indications in her writing that she belonged to a wealthy and aristocratic family. By signing up, you'll get thousands of step-by-step solutions to your homework questions. Where is Lesbos? [148] By the third century CE, the difference between Sappho's literary reputation as a poet and her moral reputation as a woman had become so significant that the suggestion that there were in fact two Sapphos began to develop. According to this, Sappho’s perceived passion for other women can be explained as her love for her students. [54] Many modern scholars have followed Denys Page, who conjectured a ninth book in the standard edition;[54] Yatromanolakis doubts this, noting that though testimonia refer to an eighth book of Sappho's poetry, none mention a ninth. Sappho probably wrote around 10,000 lines of poetry; today, 650 survive. [146] Sappho's suicide was also depicted in classical art, for instance on a first-century BCE basilica in Rome near the Porta Maggiore. Ancient sources agree that she was brought up alongside three brothers. In the early years, they were put out in the form of a score. Not much is known about Sappho’s life. to an aristocratic family on the Greek island of … Today, her poetry continues to inspire feminist authors and poets, as well as advocates of LGBTQA+ and women’s rights. In the 16th century, members of La Pléiade, a circle of French poets, were influenced by her to experiment with Sapphic stanzas and with writing love-poetry with a first-person female voice. The name “Kerkylas” is originated from the word "κέρκος" (kerkos), which has several possible meanings, one of which is “penis”, and was also not generally used as a name. [91], Traditional modern literary critics of Sappho's poetry have tended to see her poetry as a vivid and skilled but spontaneous and naive expression of emotion: typical of this view are the remarks of H. J. Most of Sappho’s poetry has not been found, save for one complete poem: the ‘Ode to Aphrodite’. Two of these are love poems, but three or four revolve around family. The most commonly used numbering system is that of E. M. Voigt, which in most cases matches the older Lobel-Page system. Many scholars believe that there were possibly more than one Alexandrian edition. For instance, the Cologne Papyrus on which the Tithonus poem is preserved was part of a Hellenistic anthology of poetry, which contained poetry arranged by theme, rather than by metre and incipit, as it was in the Alexandrian edition. [22] The earliest and most commonly attested name for Sappho's father is Scamandronymus. [162] The modern debate on Sappho's sexuality began in the 19th century, with Welcker publishing, in 1816, an article defending Sappho from charges of prostitution and lesbianism, arguing that she was chaste[138] – a position which would later be taken up by Wilamowitz at the end of the 19th and Henry Thornton Wharton at the beginning of the 20th centuries. Not much is known about Sappho’s life. [86] Thus in fragment 2 Sappho has Aphrodite "pour into golden cups nectar lavishly mingled with joys",[87] while in the Tithonus poem she explicitly states that "I love the finer things [habrosyne]". However, it is possible that ancient scholars might have deduced her name, believing Sappho named her daughter Cleis after her. At Mytilene, a sunny resort community and trade center on the island's eastern coast, she started a women's school or artistic community devoted to the muses. Sir, The fragments of Sappho's poetry are conventionally referred to by fragment number, though some also have one or more common names. [j] However, she has not always been so considered. [132] According to Aelian, the Athenian lawmaker and poet Solon asked to be taught a song by Sappho "so that I may learn it and then die". According to Ovid’s ‘Heroides’, Sappho lost her father at the age of seven. She was born sometime between 630 and 612 BCE, and it is said that she died around 570 BCE, but little is known for certain about her life. This is regarded as ahistorical by modern scholars, perhaps invented by the comic poets or originating from a misreading of a first-person reference in a non-biographical poem. [44] Later the exiles were allowed to return. Around 600 BC, she and her family were thrown out of Lesbos, possibly due to their close connections with the quarrel between political elites on Lesbos in this period. She was born around 615 B.C. The earliest candid material on Sappho’s homoeroticism is from the Hellenistic period. [46] She is best known for her lyric poetry, written to be accompanied by music. According to ancient commenters, Sappho also composed elegiac and iambic poetry alongside lyric poetry. [78], Sappho's poetry is known for its clear language and simple thoughts, sharply-drawn images, and use of direct quotation which brings a sense of immediacy. There are three sources of information about Sappho's life: her testimonia, the history of her times, and what can be gleaned from her own poetry — although scholars are cautious when reading poetry as a biographical source. [f] In Ovid's Heroides, Sappho's father died when she was seven. [107] Toward the end of the twentieth century, though, some scholars began to reject the question of whether or not Sappho was a lesbian – Glenn Most wrote that Sappho herself "would have had no idea what people mean when they call her nowadays a homosexual",[104] André Lardinois stated that it is "nonsensical" to ask whether Sappho was a lesbian,[108] and Page duBois calls the question a "particularly obfuscating debate". Sappho was born in the latter part of the seventh century BC and is known for the way she expressed affection for women in her poetry. [24] Sappho's own name is found in numerous variant spellings, even in her own Aeolian dialect; the form that appears in her own extant poetry is Psappho. Around the second century BC, these were edited into a critical edition by scholars in Alexandria. They suggest that it can be another invention by comic poets or even a result of a misread of a first-person reference in a non-biographical poem. Although the ancient writers stated that Sappho predominantly composed love poetry, the papyrus tradition indicates that this is probably incorrect. It is possible that the legend had been developed to portray Sappho as heterosexual. The earliest and most mentioned name is Scamandronymus. [a] Sappho is known for her lyric poetry, written to be sung while accompanied by a lyre. The earliest of these is a fragmentary biography written on papyrus in the late third or early second century BCE,[96] which states that Sappho was "accused by some of being irregular in her ways and a woman-lover". 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